Beyond the Masks: Unveiling the True Character of Vodou

I was first introduced to the subject of Vodou by reading Ross Heaven’s well-written book, Vodou Shaman (2003). Contrary to popular belief Vodou is a vibrant syncretic religion originating in Haiti, which wrongly often faces misrepresentation and misunderstanding. While the popular imagination (for which Hollywood bears much responsibility) paints it as a dark and sinister force, the reality is far richer and more nuanced. At its core, Vodou embodies profound values of community, compassion, and respect for the divine and the natural world.

The misunderstanding stems largely from historical events and cultural biases. During colonial times, European colonisers sought to demonise Vodou, portraying it as a threat to their power and control. This narrative, coupled with the legacy of slavery and exploitation, has created a distorted lens through which Vodou is often viewed.

However, to truly grasp the essence of Vodou, one must delve deeper. Its fundamental tenets are based on the inherent goodness of humanity and the interconnectedness of all beings. Vodou practitioners believe in a benevolent Supreme Being, known as Bondye, who cares for all creation. They also venerate Lwa (also called Loa), spirits who embody different aspects of life and nature, and who can be called upon to offer guidance, protection, and healing.

This interconnectedness manifests in the strong sense of community that defines Vodou. Rituals and ceremonies are often communal affairs, bringing people together through song, dance, and shared experience. These events are not about summoning evil spirits, but about honouring divinities and ancestors, whilst seeking guidance, and celebrating life.

Whilst it’s sadly true that some misguided adherents mistakenly unnecessarily practice animal sacrifice, as has historically been the case in other religions too, including amongst some spiritually misled practitioners of Judaism and Islam, at its core Vodou, in contrast, recognises that the highest form of Divinity, Bondye, is actually a ‘good God’ (which is the meaning of the word Bondye). Vodou also teaches that acts of kindness and good character lead us closer to Bondye. Furthermore, the emphasis on the Lwa, who embody virtues like love, justice, and creativity, showcases the inherent goodness that Vodou ascribes to the universe. The practice of “serving” the Lwa through rituals and offerings is not about appeasement or fear, but about engaging in a respectful dialogue with the divine and seeking their blessings.

Vodou is not just a religion; it is a way of life. With its recognition of the inherent good character of Bondye and of our potential to become One with Bondye, by seeking to align ourselves with Bondye’s loving nature, Vodou emphasises compassion, kindness, and respect for all living beings. It teaches the importance of family, community, and honouring one’s ancestors. It celebrates the beauty and interconnectedness of nature, reminding us of our place within the larger web of life.

By understanding the true nature of Vodou, we can move beyond the superficial stereotypes and misconceptions. To truly appreciate its richness and depth, we must open our minds to its inherent goodness and embrace the values of community, compassion, and respect that lie at its heart.

Resources:

1. Bondye – The Good God of Vodou, by Catherine Beyer.

2. Vodou Shaman, by Ross Heaven.

3. What is Vodou?, by Lisa Trank.

4. Vodou Religion, by World Religions.

Kerin Webb has a deep commitment to personal and spiritual development. Here he shares his insights at the Worldwide Temple of Aurora.