Not Everything That’s Legal Is Right: A Historical Perspective

Throughout history, the interplay between legality and morality has been a profound subject of discussion. While laws are created to maintain order and protect citizens, not all legal frameworks align with ethical principles or social justice. This article explores notable examples where legality has failed to uphold justice and human rights, illustrating the complex relationship between law and morality.

Slavery: The Legalisation of Injustice

One of the most glaring historical examples of legality diverging from morality is slavery. In the United States, slavery was legally sanctioned from the colonial period until the 13th Amendment was ratified in 1865. This institution legally permitted the enslavement and dehumanisation of millions of African Americans, allowing slave owners to profit from forced labour. Despite it being lawful at the time, the moral outrage against slavery was palpable. Abolitionists like Frederick Douglass and Harriet Tubman fought tirelessly against a legal system that upheld such a profound violation of human rights.

The British Empire also played a major role in the transatlantic slave trade, transporting millions of Africans from their homelands to the Americas. The trade began in the 16th century and reached its peak in the 18th century. By the time it was abolished in the early 19th century, an estimated 12 million Africans had been forcibly taken from their homes and sold into slavery. The British government eventually abolished the slave trade in 1807, but it took many years for the trade to be extinguished. The last British slaving ship was captured in 1865.

The Quaker movement in Britain was among the first to condemn slavery. Quakers such as John Woolman and Anthony Benezet travelled extensively, speaking out against the slave trade and encouraging people to free their slaves.

William Wilberforce was one of the most prominent abolitionists in British history. He was a member of Parliament and a close friend of Prime Minister William Pitt the Younger. Wilberforce introduced the Slave Trade Bill to Parliament in 1791, which aimed to end the British slave trade. Although it was initially defeated, he continued to campaign for its passage.

The Clapham Sect was a group of influential evangelical Christians who supported the abolition movement. Its members included Henry Thornton, Zachary Macaulay, and Thomas Fowell Buxton. The group lobbied politicians, supported anti-slavery organisations, and raised funds for freed slaves.

The Abolition Society was founded in 1787 by a group of abolitionists, including Thomas Clarkson, Granville Sharp, and William Wilberforce. The society published pamphlets and books, organised public meetings, and petitioned Parliament to end the slave trade.

Women also played a significant role in the abolition movement. Groups such as the Ladies’ Anti-Slavery Society and the Leeds Female Anti-Slavery Society raised funds, organised petitions, and campaigned against the slave trade and slavery.

Public pressure played a major role in forcing the British government to abolish slavery. Abolitionists organised mass rallies, boycotted slave-produced goods, and demanded an end to the slave trade and slavery.

The end of legal slavery in the U.S. and Great Britain did not erase its legacy, reminding us that legality does not inherently equate to justice or righteousness.

[An underreported fact is the issue of how black Africans supported and maintained the slave trade. See: 1, 2, for example.]

Apartheid: State-Sanctioned Segregation

Another poignant example is the apartheid system in South Africa, which was legally enforced from 1948 until the early 1990s. Under apartheid laws, racial segregation was institutionalised, subjecting non-white South Africans to extensive discrimination and disenfranchisement. While these laws were legal, they were fundamentally unjust, and the moral imperative for change led to a significant resistance movement spearheaded by figures like Nelson Mandela and Desmond Tutu. The dismantling of apartheid showcased how the fight against legally sanctioned injustice can lead to profound transformation and redress.

The Legalisation of Child Labour

During the Industrial Revolution, many countries, including the United States and Great Britain, allowed the exploitation of child labour. Factories employed children for long hours under dangerous conditions, with minimal pay. Despite the legality of these practices, public outcry eventually led to legislative changes to protect children—indicating a growing recognition that just legality must account for moral obligations to protect the vulnerable. The journey towards fair labour laws illustrates the necessity of continually evaluating and reforming legal standards to align with ethical norms.

The Holocaust: Legalised Oppression

The Holocaust presents an extreme case where a regime used law as a tool for systematic genocide. In Nazi Germany, anti-Semitic laws were enacted that stripped Jews of citizenship, rights, and ultimately their lives. These laws, including the Nuremberg Laws, were devised to dehumanise an entire population legally. They show that legal systems can be manipulated to serve immoral purposes, underscoring the importance of vigilance and ethical considerations in governance. The international response, notably through documents like the Universal Declaration of Human Rights, emerged from a recognition that legality must serve humanity.

Modern-Day Parallels: Human Rights and Legal Systems

Even in contemporary society, examples of legal systems that uphold injustice remain. For instance, laws governing the treatment of refugees and immigrants in various countries often prioritise border security and legalism over human rights. Policies that separate families or deny asylum seekers support reflect a legal framework that may contradict the moral imperative to protect vulnerable individuals. Similarly, in several nations, LGBTQ+ individuals face laws that criminalise their identities, fostering environments of discrimination and violence despite international norms advocating for equality.

History serves as a stark reminder that legality is not synonymous with morality. The examples of slavery, apartheid, child labour, and the Holocaust illustrate how legal frameworks can permit, and even encourage, heinous acts against humanity. It is crucial for societies to remain vigilant, continuously scrutinising laws and policies to ensure that they reflect not only legal standards but also uphold ethical and moral values. As citizens and global stewards, our responsibility is to advocate for a legal system that aligns with human rights, compassion, and justice, reminding ourselves that just because something is legal does not mean it is right.

Kerin Webb has a deep commitment to personal and spiritual development. Here he shares his insights at the Worldwide Temple of Aurora.