Published in 1919 by Henry Kimpton in London, O.A. Wall’s “Sex and Sex Worship” stands as a testament to a burgeoning intellectual curiosity surrounding the fundamental role of sexuality in human history and culture. While the book’s frank title and subject matter might still raise eyebrows today, Wall’s endeavour was a pioneering one, aiming to shed light on a topic often relegated to the shadows of academic discourse. This article seeks to offer a positive, fair, and balanced perspective on Wall’s significant contribution to understanding the pervasive influence of sex and its veneration throughout human civilisation.
Wall’s approach, particularly for its time, was remarkably broad and ambitious. He sought to trace the lineage of sexual themes and their integration into religious practices, artistic expressions, and societal structures across a vast array of ancient cultures. From the fertility rites of prehistoric peoples to the elaborate mythologies of Egypt, Greece, and Rome, Wall meticulously sifted through historical accounts, archaeological findings, and anthropological observations to build his case. The book presents a compelling argument that the acknowledgment and even celebration of sexual energy were not mere fringe elements but often central to understanding a society’s worldview, its relationship with nature, and its very sense of existence.
One of the book’s enduring strengths lies in its commitment to presenting a diverse range of evidence. Wall doesn’t shy away from examining what might be considered uncomfortable or taboo subjects, recognising that understanding the past requires an honest engagement with its beliefs and practices. This willingness to explore the overtly sexual aspects of ancient religions and rituals, often through symbolism and allegory, allows readers to appreciate the multifaceted ways in which humanity has grappled with its reproductive and erotic drives. The book’s value lies not in sensationalism, but in its scholarly ambition to connect the seemingly primal with the deeply symbolic.
Balancing this exploration, however, requires acknowledging the context of 1919. While Wall’s research was groundbreaking, interpretations of the past are always subject to the prevailing societal norms and scientific understanding of their era. Modern readers might find certain of Wall’s conclusions or categorisations to be dated or influenced by the biases of his time. It’s important to approach the text with a critical yet appreciative eye, recognising that while the questions Wall posed were profound, the answers he offered were framed within a specific historical and intellectual landscape.
Furthermore, the term “worship” in the title should be understood within its historical context. Wall uses it not necessarily to imply literal adoration in every instance, but rather to denote the significant role and reverence accorded to sexual themes in shaping the spiritual and cultural fabric of societies. He highlights how the potent forces of creation and procreation, tied intrinsically to sexuality, were often seen as divine or as reflections of cosmic powers.
In conclusion, O.A. Wall’s “Sex and Sex Worship” remains a significant and valuable work for anyone interested in the anthropological and historical roots of human sexuality. Its comprehensive scope, its courageous engagement with often-overlooked aspects of ancient life, and its clear intent to illuminate the pervasive influence of sex in culture make it a compelling read. While anachronistic interpretations might be inevitable for any work of this age, the book’s pioneering spirit and its dedication to uncovering the deep-seated connections between sex, spirituality, and the human experience continue to resonate, offering a rich tapestry of insights into our shared past.
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Read Sex and Sex Worship, by O.A Wall, on the Internet Archive.
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