The Myth of Misdirected Good: A Rebuttal to the Notion that Evil is an Illusion

In recent years, a popular notion has emerged within certain New Age circles, suggesting that the concept of evil is nothing more than a figment of our imagination. Proponents of this idea claim that, “there is no such thing as evil, only misdirected good.” According to this line of thinking, every action, no matter how heinous or destructive, is just the result of someone expressing themselves, in a “misdirected” way. As an attempt at an explanation, it is claimed that such individuals are just “on a lower arc” to others. While this perspective may seem appealing, as it implies a more optimistic and compassionate worldview, it is a notion that is fundamentally flawed and ignores the harsh realities of human nature.

The idea that evil is simply misdirected good is based on a simplistic and naive understanding of human psychology and behaviour. It assumes that every individual is ultimately driven by a desire to do good, and that any harm caused is merely the result of a mistake or a misunderstanding. However, this perspective fails to account for the complexity and diversity of human motivations, which often include a range of emotions, desires, and intentions, including malice, hatred, and a desire to harm others.

Moreover, the notion that evil is misdirected good ignores the very real and tangible consequences of evil actions. The victims of genocide, terrorism, and other forms of violence and oppression are not simply the recipients of “misdirected good.” They are, in fact, the victims of deliberate and intentional acts of cruelty, which are designed to cause harm and destruction. To suggest that these acts are merely the result of a misunderstanding or a mistake is to trivialise the suffering of the victims and to ignore the very real evil that has been perpetrated against them.

Furthermore, the idea that evil is misdirected good undermines our ability to hold individuals accountable for their actions. If every action, no matter how harmful, is simply the result of a misguided perspective, then we are left with no basis for moral judgement or condemnation. This would mean that we could not criticise or condemn acts of evil, such as torture, slavery, or genocide, as these would simply be seen as “misdirected good.” Instead, we would be forced to approach these acts with a naive and simplistic “understanding” that they are merely the result of a mistake or a misunderstanding.

In addition, the notion that evil is misdirected good also ignores the role of ideology and worldview in shaping human behaviour. Many evil actions are motivated by a deliberate and intentional commitment to a particular ideology or worldview, which is designed to promote harm and destruction. For example, the atrocities committed by the Nazis during World War II were not simply the result of “misdirected good.” They were, in fact, the result of a deliberate and intentional commitment to a racist and anti-Semitic ideology, which was designed to promote the superiority of the “Aryan” race and to destroy all those who were deemed “undesirable.”

Finally, the idea that evil is misdirected good raises important questions about the nature of morality and ethics. If every action, no matter how harmful, is simply the result of a “misguided” point of view, then what is the basis for our moral principles and values? How can we distinguish between right and wrong, good and evil, if every action is simply the result of a mistake or a misunderstanding? The answer, of course, is that we cannot. Morality and ethics require a clear distinction between good and evil, and a recognition that some actions are inherently wrong and deserving of condemnation.

The notion that evil is simply misdirected good is a myth that ignores the harsh realities of human nature and the complexity of human motivations. It is a simplistic and naive perspective that fails to account for the very real and tangible consequences of evil actions, and undermines our ability to hold individuals accountable for their actions. Instead of promoting a more optimistic and compassionate worldview, this notion promotes a form of moral relativism, which ignores the importance of moral principles and values. We must recognise that evil is a real and tangible force, which is capable of causing immense harm and destruction. Only by acknowledging the reality of evil can we hope to combat it, and promote a more just and compassionate world.

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Kerin Webb has a deep commitment to personal and spiritual development. Here he shares his insights at the Worldwide Temple of Aurora.